Sunday, November 17, 2013

CLXX

161. The ritual (engaging the spirit) is a source of great power for those willing to use it. The impetus of the ritual is relative only to the intellect or manifestation of the individual.

162. When dealing with engaging the spirit, it is helpful to remember that the words written on paper are not what invokes power, but the ritual—whatever it may be—itself.

163. The mind (separated from the spirit at the moment for convenience) is one of the best examples we have of a network. Denying the gray mass in our heads as a limitation, it is continually leaping ahead and behind in time, around the globe, or around the universe. It is in constant motion, playing out a multi-dimensional design.

164. Typically, we communicate two dimensionally to the multi-dimensional minds of others. We use sound waves moving through the air. That is a limiting effect and connects only on the two dimensions (words and sound) with another—or in some cases more than one—mind. (50)

165. Only our own inhibitions stop us from engaging other minds multi-dimensionally. If we are networking, we need only open our personal networks to the influence of others.

166. Keep in mind that all things are made of relationships of connections or patterns of movement. Picture a busy freeway system as an illustration. Automobiles are traveling east and west on one freeway, north and south on the other. Where the two freeways intersect, some autos continue the directions they were going and others take, for example, the exit from north to west. Let us say that the car entering the westbound traffic does so next to another already traveling west. They travel side by side for a mile or two until another exit and one or the other of the cars turns off.

167. This illustrates two-dimensional communication—traveling parallel to each other, but never merging more deeply.

168. What would happen, however, if the car from the northbound lane actually merged with the car in the westbound lane and became one car while they traveled westward and split again when the appropriate exit arrived? The drivers would be joined by a common direction of travel, by a common environment, and a common velocity. They would share the same experience and end their relationship “knowing” something of the other person.

169. This illustrates the next stage in communication, which I will call three-dimensional. Simply put, it is sharing the same vehicle with another traveler. (51)

170. Three-dimensional communication is most frequently found between spouses, lovers, twins, close friends, business partners, etc. It may also be found in small and isolated groups, primitive societies, etc. where the corporate body functions virtually as an individual or single entity.

Editor’s Note: It may seem that Wesley has departed from his unity and oneness theme when he starts talking about the mind separately. The evidence, however, is that he merely lacked the vocabulary to make sense of the oneness. He separates the mind “for convenience” in order to express a functional aspect of the entity. There is no evidence here of Wesley actually believing a difference between mind, body, spirit, and any other aspect of the person is separate from the others. As Wesley moves on toward multi-dimensional communication in the next ten, he also moves closer to a unity not of the individual, but of all people.

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