461. If you travel perpendicular to the current—in other
words, orbit the center—you experience time at its absolute rate, no matter how
fast or slow you go.
462. This makes possible the theory of currents and
short-cuts through space. The experienced space sailor will tack before the
winds; pull out of strong currents; perhaps take cross-currents through space.
If one actually found a whirlpool of space, conceivably one could use it to
come out at a time before one went in and not suffer from the classic
contradiction of existence. Perhaps that is what black holes are all about.
463. Among the first subjects treated in this work (43-45)
is that of multiple relationships—assumed to be on any mental or physical basis
with which the parties are comfortable. This appears to be as Utopian a philosophy
today as it was when H.G. Wells first wrote of it.
464. Such relationships may never be possible in some
societies where monogamy is so deeply seated that the results are an immediate
guilt response, insecurity, and jealousies. However, were such a situation to
prove possible, it would still be possible only in relationships which are
completely, mutually open and honest. The alternative, of course, is that it
will work in non-relationships in which nothing done by either party makes a
difference to the other.
465. Typically, the relationship in which this is tried and
fails is one in which one or both partners fail or refuse to recognize that
anything they do might have any effect on the other partner. Therefore, their
own acts are viewed as isolated and unrelational.
466. Honesty is empowering. (180-181) If Diogenes were to
complete his search for an honest person today, he would find a person
empowered to affect his or her own destiny.
467. An adjunct to self-empowerment is an inescapable power
to effect other people’s lives. The self-empowered person (completely honest)
must recognize and accept his or her ability
to affect other people’s lives and accept his or her responsibility for the effect. Failure to accept the ability and
responsibility will ultimately undermine the honest and the power. Failure to
accept is dishonest.
468. A careful distinction should be noted in that honesty
generates power to, not power over.
469. We tend to view energy like heat and light as mystical
phenomena. This comes from our rational senses. You can’t touch light. You can’t
see heat. You can’t smell or taste or hear either one. You can’t put a quart of
light in a bottle and store it for use later.
470. There may be an advantage in assuming a physical nature
of heat and light. I’m suggesting that light does not travel. Instead, two
other physical phenomena occur. First is displacement. If you drop a stone in a
glass of water, you raise the level of the water. Similarly, if you introduce
light into darkness, you raise the level of dark or push it outward, away from
the source of light. This forces a compression of the darkness at the edges of
its container or simply forces it ever outward if there is no container. Theory
of the ever-expanding universe—the more light that is introduced, the further
out the darkness is pushed. You can see this effect in a darkened room when a
light is introduced. Objects near the light are illuminated, but those farther
away stay dim. The darkness resides in the shadows.
EDITOR'S NOTE: Even after expounding on relationships, Wesley returns to Light and Darkness. One wonders if that is how he defined his relationships.
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