421. Artists typically deal in nth dimensional
concepts in a world whose terms of reference are (n-1)th dimensional
or less.
422. Agreeing to play football implies an agreement to play
by the rules of football. (195)
423. A body in motion tends to eat at every available
opportunity.
424. Food is frequently substituted for deficiencies in a
variety of areas, i.e. affection, success, security, honor, sex.
425. The key ingredient to thinking irrationally, or in
attempting to explain irrationality, is that nothing makes sense.
426. Opportunity is never convenient. If it were, no one
would pass it up.
427. Love is a generic term which is used as a catch-all for
a great many concepts. The ambiguity of its definition is one basis for
emotional trauma. If I assign to one word a multitude of meanings, I increase
the likelihood that I will be misconstrued when I use the word.
428. The Greeks used three words to describe different kinds
of love in their ancient language: erotic, filial, and agape; to which
Christian philosophers mis-assigned the overall meanings of animal, human, and
god. The, then, compose a hierarchy of love. One’s goal should always be the
highest.
429. The unChristianized Greek concept was actually only a
little better, describing the dichotomy of the individual rather than
humanity’s relation to the gods. Greek gods did not behave much differently
than Greeks, after all.
430. This dichotomy would separate the individual into three
parts: the physical, the emotional, and the mental or spiritual. Here again,
church philosophers have split the mental a spiritual from the single Greek
word, psyche. It seems that it has always been considered wrong to apply mental
processes to spiritual concepts.
EDITOR’S NOTE: Wesley seems to have had a number of short
quips to get off his chest before he started redefining what everyone believes
about love. The diatribe on love will continue for another couple sections
before he exhausts himself on this one.
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