The Book of Wesley
Being an Inconcise
Compendium
of Irrational Thought
in the Fields of
Science, Language,
Philosophy, Music, and
Theology
Which
Borders on Truth—
Most of the Time.
By J. Wesley Allen
MCMLXXXIV
Introduction to the Fifth Hundred
Sometime referred to as “Wesley’s 500”, The Book of Wesley
enters the last discovered 101 points. The existence of point 501 indicates
that Wesley had intended to continue, but either lost interest or became unable
to go on. This may have coincided with his “rescue” from the dimensional trap in
which he had been held for over twenty years. He must have had a sort of Rip
Van Winkle experience as he re-entered contemporary society. His concluding
point, therefore, becomes a touchstone for the hundred that lead up to it. “#501:
It is a hard thing to make a living as a professional victim.” Wesley spends a
great deal of his time in this final hundred contemplating love in all its
varieties.
Nathan Everett, editor
August 11, 1986
CDX
401. All things are forever temporary.
402. There can be no healing where there is no injury.
403. Many believe that falling is the penalty for breaking
the law of gravity. Actually, falling is the penalty for obeying the law of
gravity. When you break the law of gravity, you do not fall.
404. Many of our laws extract a more severe penalty for
obedience than for disobedience.
405. While it may be noble to maintain a respect for
prophecy, no matter what the faith, we are all endangered when we place in
authority a person who believes in the imminent destruction of the world or the promised rescue of a savior.
406. Prophecy itself is frequently the cause of its own
fulfillment.
407. Violence is a byproduct of assuming the infinite.
408. Humanity has always assumed the possibility of escape:
over the mountain, across the ocean, to the moon, to the stars.
409. This ability to go elsewhere inevitably leads to a
cavalier attitude toward the treatment of the present environment.
410. The religious notion of a hereafter reinforces the
temporal nature of the present. Even nihilists assume they will escape from the
present.
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